Theological Journals, Part 2: 10/6/2022
Modern Reformation (Sept/Oct 2022):
“Science, Religion and the Nineteenth-Century Protestantism, Dr. James
Ungureanu further comments on the forlorn hopes of Draper and White that
science would throw away religion and theology. McCabe, once a Romanist monk,
gave up his faith and became a vocal atheist (our word is lying theist) largely
agreeing with Draper and White, but equally dismissing the “liberal Protestant”
adjustments are poor tinkering and inconsistency.
Calvin Theological Journal (Spring
2022): in “Sign or Seal: Baptism in the Christian Reformed Church,” Dr. Ryan
Faber notes how the CRC has turned towards the more externalist view of
baptism, thus, including infant baptism inclining to infant dedication. The
author hopes that is reversed.
Mid-America
Journal of Theology (Fall 2021): in “The Voice of One Crying: John Chrysostom
the Preacher,” Dr. Gordon McMillan continues to illustrate the rhetorical prowess
of Chrysostom, beloved by his auditors.
Hedgehog
Review (Summer 2022): in “The Tragedy of American Political Tradition,” Nick
Burns comments on the two Americans embroiled in partisan bickerings and even demonizations
of one another.
Global
Anglican (Summer 2022): “Obedience and Submission in 1 Peter,” Dr. Lionel
Windsor of Moore College is still working the issue of “obedience/submission”
in 1 Peter, but in a way to avoid patriarchy, slavery, etc.
“The Fundamentals—A Testimony to the
Truth, Vol. 1: “Chapter 4: The Bible and Modern Criticism, Professor F. Bettex
of Stuttgart notes how conflicted the Graffies are with multiplication of
sources, intramural conflicts, and the infeasibilities of arguing the same for
Milton, Shakespeare, Goethe, Voltaire or others.
“The Fundamentals—A Testimony to the
Truth, Vol. 2:” in “Inspiration of the Bible—Definition, Extent and Proof,” Dr.
James Gray (Moody Bible Institute and ordained minister in the Reformed
Episcopal Church) outline the “jot and tittle” view of Jesus’s view of
Scriptural permanence, inspiration and authorship.
“The Fundamentals—A Testimony to the
Truth, Vol. 3: “Chapter 2: Paul’s Testimony to the Doctrine of Sin,” Professor
Charles B. Williams (Southwestern Baptist Seminary, Fort Worth, TX): the
Professor continues to hit homeruns—this time dealing with sarx and pneuma
passages.
“The Fundamentals—A Testimony to the
Truth, Vol. 4:” in “Modern Philosophy,” Attorney-at-Law, Philip Mauro declaims
against the pantheistic Hindus in the modern, American academy.
“Theologians You Should Know:
Apostolic Fathers to the 21st Century,” Dr. Michael Reeves discusses
Athanasius, the incarnation, and the reversal of sin.
Princeton Theological Review
(Vol.22, No.1, Spring 2007): “Theory and Metaphor in Calvin’s Doctrine of the
Atonement,” Darren Sumner shoots himself in the foot here. After elucidating
Calvin quite well, it makes this weird pitch of relativism that other models
are warrantable. Stick to the historical retrieval, Mr. Sumner, not your
theological views impositionally. Thank you.
Reformed Faith and Practice (May
2022): in “What Counts as `Biblical’ Philosophy? Reflections from Dru Johnson’s
Biblical Philosophy, Dr. Gray Sutanto of Reformed Theological Seminary,
Washington D. C. wonks out here about “biblical philosophy” and the “Hebraic
model.” ??.
Concordia
Theological Journal (January 2022), in “Repentance for
the Corinthian Community: 1 Clement’s Presentation of Christ in the Old
Testament,” Rev. Daniel Broaddus discusses Clement’s use of predictive prophecy
in his Christology.
Themelios (Dec 2021): “Soteriology
in the Gospel of John:” Dr. Bruce Reichenback of Augsburg University,
Minneapolis, sketches out the Priest and Victim ideas of the Shepherd of the
sheep—and the vicarious Lamb.
Journal
of Biblical and Theological Studies (5.2: 2020): Journal of Biblical and
Theological Studies (5.2: 2020): in “Surely a
Catholic Church: The Orthodox Church as the Church,” John Mark Reynolds the
layman is busy saying nothing, but he finally gets in his iconodulatry angle.
No exegesis, no systematics and little-to-no church history. He does work in
John of Damascus in defense of iconodulatry. Very poor article and unsure why
this passed Editorial muster.
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