Evening Prayer
For
Psalm 25, Prof. Calvin comments that David’s faith is strong, well-known,
inspirational and leads others in the way.
Zondervan
Pictorial Bible: Exodus 19-40 is summarized.
ISBE
on the route of the Exodus: Prof. T. V. Brisko is coming down firmly for the
southern theory of the Exodus in light of some archaeological identifications
of some sites. Of note, turquoise, ore, and other minerals were mined in that
area for centuries backwards.
For
Genesis 11.27-25.11: Prof. Keil is still discussing the Angel of the LORD,
variously.
For Judges
6.27-35, Prof. Keil discusses Gideon’s destruction of his own father’s
Baal-altar. A conflict ensues but the father defends his son from the Baalists.
For
Isaiah 10.5-19, Prof. Henry takes another shot at Sennacherib as a proud and
pompous Assyrian Poohbah.
ISBE
on Johannine Theology, Prof. I. Howard Marshall complains that he can’t cover
the varied views of scholar on Johannine Theology, but can only give summaries
of the main points.
For
Mathew 8.1-4, Prof. Jamieson offers comments on leprosy in the ancient world,
but also in his own time in various parts of the world.
For
Romans 5.12-21, Prof. Hodge is long-talking the section, having repeated his
points over several pages with esoterica.
For Acts
1.1-5, Prof. Henry concludes this by commenting on the fulfilled promise that
is to come with Acts 2.
Frederick
Copleston’s “History of Philosophy: Greece and Rome (1.1):” begins discussing
the Ephesian elite man, Heraclitus, who is a generally misanthropic man.
Heraclitus impugns some leaders as well as Homer, Hesiod and others.
EDT: Soul
Sleep: Prof. E. F. Harrison attempts to defang this, but this is a glib piece
of writing. Where’s Calvin or Hodge when ya’ need ‘em?
For
Systematic Theology (locus 2), Prof. Hodge is busing defanging and declawing
Schleiermacher’s views on inspiration—ego-centric.
For Theology
Proper (locus 2), Prof. Reymond has an odd handling of the 381 Council of
Constantinople. ??. We’ll see where Brother Bob goes.
For Eschatology
(locus 7), Prof. Berkhof is discussing dispensationalism.
ODCC:
Novatianism (c.250 AD): continued as a splinter-group, it’s termed, until the 5th
century.
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