Gregg Allison, Ph.D.: "Historical Theology:" Ch. 9--Existence/Knowabilit...




9. Existence and Knowability of God, 187-207. God is, is knowable, and incomprehensible. A standard discussion as per competent skilled systematicians. God is known by general and special revelation including conscience, providence, His mighty deeds and His Word. The ancient church held this in varying musical keys and tempos. Origen, Aristides, Tertullian, Cyprian, Chrysostom, Augustine and others asserted the basic view of general and special revelation. Dionysius the Pseudo-Aeropagite, with his apophatic or negativing view, essentially said God is entirely unknown and nothing can be said about it (dogmatically assumed and uttered)—he’s an outlier. In the medieval period, one gets Anselm’s ontological argument and Aquinas’ five arguments—ontological, motion, efficient cause, possibility and probability, hierarchy and teleology.

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