Theological Journals, Part 3: 12/3/2022
Bibliotheca Sacra (Jan-Mar 2021): in
“Paul’s Use of an Ontological Metaphor in 2 Corinthians 6.16,” Dr. Michael
McKay reminds one that sometimes theological journals are asking questions that
no one is asking and that not even the writer, St. Paul, may be asking or
saying. We’ll see.
Bibliotheca Sacra (April-June 2021):
“Periodical Reviews:” SBTS’s “Four Theses Concerning Human Embodiment” by Dr.
Gregg Allison. Dr. Allison argues for a better anthropology to avoid modern
Gnostic/Neo-Gnostic ideas.
Modern Reformation (Nov/Dec 2022): “Does
the Augsburg Confession of Faith Teach Anything Outside of Scripture?” Friedrich
Balduin continues to rebut his Jesuitical interlocutor on justification,
original sin and the meritoriousness of works.
Calvin Theological Journal (Spring
2022): in “Sign or Seal: Baptism in the Christian Reformed Church,” Dr. Ryan
Faber is comparing the CRC liturgy of 2013 with the Netherlands Liturgy of
195-1908.
Mid-America
Journal of Theology (Fall 2021): in “The Ark of the Covenant: a Sermon on
Exodus 25.8-22,” Rev. Brian Alred brings this subject to life. It’s not like
cassette, dial phones, floppy disks as it were, but has abiding theological
value. Touche, Sir.
Hedgehog
Review (Summer 2022): in “Pastlessness,” Dr. Elizebeth Lasch-Quinn, an
historian, reviews the on-going efforts through modern technology to decipher
recovered texts from the library of Herculaneam, near Pompei, buried in ashes
and pumice with the volcano of 79 AD.
Hedgehog
Review (Fall 2022): in “From the Editor,” Dr. James Davison Hunter wonders if “hope
exists” in a trans-humanistic and post-humanistic world. The world might be
better without humans than with them. Dark indeed.
“The Fundamentals—A Testimony to the
Truth, Vol. 1: “Chapter 5: Holy Scripture and Modern Negations” by Prof. James
Orr of United Free Church College, Glasgow, Scotland: Prof Orr is brilliant
here. There are many red blisters on the behinds of the Graffies. The line is
long and he is delivering rectoral, retributive and distributive justice. This
is a classic.
“The Fundamentals—A Testimony to the
Truth, Vol. 2:” in “Chapter 2: Inspiration,” Rev. L. W. Munhall takes the discussion
to the molecular level of the passage on “God saith.” The difference here between
Rev. Munhall couldn’t be more stark than what we get in the decadent Protestant
context. “Hath God really said?” echoes around.
“The Fundamentals—A Testimony to the
Truth, Vol. 3: CHAPTER
4 WHAT CHRIST TEACHES CONCERNING FUTURE RETRIBUTION BY WILLIAM C. PROCTER, F.
PH., CROYDON, ENGLAND proposes to limit his treatment of “hell” and “Gehenna”
to Jesus. Buckle up. Someone has never ever heard a sermon on hell anywhere in
his Chaplaincy travels (meeting and working with manifold stripes) nor in 22
years in the TEC. Not once.
“The Fundamentals—A Testimony to the
Truth, Vol. 4:” “Chapter 3: The Wisdom of the World,” Dr. A. W. Pitzer brilliantly
outlines what the “modernist” or “progressive” is asking: no inspiration, no
certainty, no Moses, no OT miracles, no prophetic words, many myths, fraudulent
records, little-to-no sin, no atonement and more. A classic passage warranting
re-reviews. Simply stunning and mind-numbing since we live 120 years after his descriptions.
Dr. Pitzer has his hands on it like Prof. Machen.
“Theologians You Should Know:
Apostolic Fathers to the 21st Century,” Dr. Michael Reeves discusses
Augustine’s Confessions, Book 1, and his infancy and corrupted youth. The
journey to resting in God quelling the restlessness of his youth.
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