Theological Journals, Part 2

“The Fundamentals—A Testimony to the Truth, Vol. 1: in “The Mosaic Authorship of the Pentateuch,” Professor George Frederick Wright, DD, LLD, proposes to survey the unscientific proceedings of the Graffie-Cultists (our word, “Cultists”). “Theologians You Should Know: Apostolic Fathers to the 21st Century,” Dr. Michael Reeves discusses Justin Martyr’s rebuttal of Bacchanalianism imputed to mid-2nd century Christians. Princeton Theological Review (Vol.22, No.1, Spring 2007): in “Justice, Mercy, and Forgiveness: Jesus’ Cross to Bare,” Sharon L. Baker lifts her tail and vents wind on Jesus’s death as nothing more than the brutal and violent acts of a government, not a part of God’s plan. Her Marcionism is on plain view. Reformed Faith and Practice (May 2022): in “Geerhardus Vos and the Interpretation of Romans 1:3-4,” Dr. J. V. Fesko, Reformed Theological Seminary, Jackson, is touring exegetical views of Augustine and Aquinas on Romans 1.3-4 with references to Sabellius and Arius. Concordia Theological Journal (January 2022), in “Confessional Loyalty or `Should I Let that Subscription Lapse?’,” Rev. Scott Murray makes his case for keeping his subscription up-to-date and not letting it lapse. He dispels the post-modern, historicist and partialist approaches of some Lutherans and the Confessions. Very nice and very plain. Journal of Theological Studies (Vol. 9, 1908): “Cephas and Christ” the Editor meanders around on Peter’s confession at Caesarea-Philippi. Protestant Reformed Theological Journal 55,1 (Fall, 2021): in “The Perfectly Simple Triune Covenant God,” Marco Barone explores theistic mutualism, both soft and hard versions, of open theists and process theologians. Themelios (Dec 2021): in “Raised up from the Dust: An Exploration of Hannah’s Reversal Motif in the Book of Esther as Evidence of Divine Sovereignty,” Dr. Justin Jackson comments on Esther 6 and the complete reversal for both Haman and Mordecai. Gloriously written.