Morning Prayer and the Litany (1662 Book of Common Prayer)
ISBE
on Exodus: Prof. R. K. Harrison again comments on the Graffie ignorance of ANE
traditions as they fish around for 9th, 8th, 7th,
and 6th sources. The Prof. has previously disarmed, decked and
arrested the Graffies earlier.
For
Genesis 2.4ff: Prof. Keil comments on the dual-names of Jehovah Elohim in a
back-hand at the Graffies.
For
Joshua 23-24, Joshua, one the verge of crossing to the heavenly Jordan, calls
the Elders to exhort them to fidelity.
For
Isaiah 6.5-8, Prof. Henry comments on the preparatory work upon, at and in
Isaiah as a result of the heavenly vision.
ISBE
on Mark: Dr. R. P. Martin tours the few contributions of Dr. Vincent Taylor on
Mark. Wow! Earth-shattering! Mark may have used notes! Drowsiness is nature’s
mercy when a commentator is giving a sleeper.
For
Mathew 5.8, Prof. Jamiesson comments on “Blessed are the merciful…”
For
Romans, Prof. Hodge discusses circumcision.
For
Revelation 15.5-8, Prof. Henry gives the third and fourth angel and the vials
of wrath.
In
the Global Anglican, Prof. Blocher comments on the effects of the
Counter-Reformation that, in effect, reformed some things—practical abuses, not
doctrine.
For
Systematic Theology (locus 2), Prof. Hodge continued on “mysticism” bringing
Schleiermacher’s theology.
For
Theology Proper (locus 2), Prof. Reymond continued on the OT predictions of the
Messiah.
For Ecclesiology
(locus 6), Prof. Berkhof notes comments on the unity of the Church, although
existing in fragments and divisions.
For
Apostolic Christianity, Vol. 1 (0-100) Prof. Schaff explored Jesus’s use or
attendance at synagogues.
For
Medieval Christianity, Vol. 4 (590-1073), Prof. Schaff discussed Mohammed’s
marriages and harem.
For
the Swiss Reformation Vol. 8 (1519-1605), Prof. Schaff comments on Calvin are
not worth repeating. Schaff may be an historian, but he is not an exegete or
systematician.
For
Dr. Cranmer, Prof. MacCulloch comments on Cranmer’s use of Peter of Spain’s Summulae
Logicales, Tarterets’ commentary on Aristotle, and his heavily annotated
edition, 1497, of Duns Scotus’s Questiones subtililissime (20). After the 1511,
Cranmer took up his MA with readings of Faber, Erasmus and other good Latin
authors. Erasmus began his extended stay in Cambridge in 1511.
EDT
on Princeton Theology: Dr. Noll comments on Prof. Charles Hodge (1797-1878), Princetonian,
exegete, systematician, Reformed apologete, and defender of Reformed,
Westminsterian Theology. Thankfully, his tradition has been carried on to 2022.
Westminster Larger Catechism 128:
Q. 128. What are the sins of
inferiors against their superiors?
A. The sins of inferiors against their superiors are, all neglect of the duties
required toward them; envying at, contempt of, and rebellion against their
persons and places, in their lawful counsels, commands, and corrections;
cursing, mocking, and all such refractory and scandalous carriage, as proves a
shame and dishonor to them and their government.
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