Evening Prayer (Part 2)
Westminster
Theological Journal (Nov 2021) on “Theological Consequences of Q”: Dr. Dawson offers
more history on 2DH—competition between English and German schools. The radical
Tubingenites of Baur, Strass, and that filthy crew versus the “mediating
theologians” like Holzmann postulating the Greisbach hypothesis. Ultimately, 2DH emerges into 4DH with Streeter’s views. All
this is celebrated at Oxford in a centenary anniversary, a festschrift for Sanday
who initiated the Oxford School of the Synoptics. This is gonna be a long hike
through the woods.
In
the Global Anglican, gives more wonky-tonky statistics on the five Evangelical
Anglican churches on the “preaching of the whole counsel of God.” That’s the
goal. The stats will tell the story.
For
Systematic Theology (locus 2), Prof. Hodge enlarges further on some peculiar
Quakers in their history.
For
Theology Proper (locus 2), Prof. Reymond is elongatedly dealing with Romans
1.3-4.
For Ecclesiology
(locus 6), Prof. Berkhof rather contradicts himself in the general section on
the “means of grace”—restraining them to Word and sacraments, while he’s
previously noted the Church, divine providences and prayer.
ODCC:
Anslem (1033-1109). An Italian who ended up as a monk and later Abbot of Bec.
He wrote prayers to saints, Monologion, Prologion, De Veritate, De Libero
Arbitrio, De Casu Diaboli and a book on dialetics, De Grammatico. He made many
trips to England to visit Lanfranc, ABC.
For
Apostolic Christianity, Vol. 1 (0-100) Prof. Schaff explodes the hallucination
version of the resurrection.
For
Medieval Christianity, Vol. 4 (590-1073), Prof. Schaff ends his treatment of
Islam with large repeats offered earlier.
For
the Swiss Reformation Vol. 8 (1519-1605), Prof. Schaff offers a precise encomium
of Calvin by Prof. John Tulloch of St. Andrews. A comparison-contrast between
Luther and Calvin.
For
Dr. Cranmer, Prof. MacCulloch reviews events of 1530 and the internecine
conflicts between Crome, Stokesley, and Sir Gregory Cassale. Cranmer seems to
come off as pleasant, unlike Crome (51).
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