Evening Prayer
For
Psalm 19, Prof. Calvin speaks again of David’s love for the Scriptures.
ISBE
on the dating of Exodus: Prof. R. K. Harrison comments on Pi-ramses,
stratigraphic data, the 21st dynasty and the impossibility of the
Exodus in this period.
For
Genesis 3.17-19: Prof. Keil comments on the individual corporate character of
Eve’s seed and the Snake’s seed.
For Judges
1.8-15, Prof. Keil comments on geography and areas hit by the forays of Judah
and Simeon.
For
Isaiah 7.17-25, Prof. Henry comments on God using Assyria as an instrument of
judgment against Syria and Israel’s king.
ISBE
on Mark: Dr. R. P. Martin offers the obvious on Mark’s theology: Kingdom of God
and Christology.
For
Mathew 5.33-37, Prof. Jamieson comments on Jesus’s remarks about oaths,
swearing and letting your yes be yes and your no no.
For
Romans 3.21-31, Prof. Hodge further addresses hilasteriov and propitiation.
For
Revelation 17.14-18, Prof. Henry comments on the War. The Lamb or Jesus is the
winner.
EDT
on the Theological Liberalism: little is offered at this point in the attempt
to show how the dogmatists have “redefined” classical doctrines. He author
simply failed at this point.
Westminster
Theological Journal (Nov 2021) on “Theological Consequences of Q”: Dr. Dawson
comments on the three competing views with the persistence of the 2HD as
dominant. Often, scholars will claim they side “with most NT scholars.” But,
Stanley Porter says “most NT scholars” is unclear, to wit, did they most simply
side with the “majority and/or accept what they were taught by their Professors?”
Hilarious, but true. One is reminded of the jibe about Hegel’s school: a few
were intelligent students, many were shallow imitators, and many were empty-headed
followers singing lyrical measures of Hegel.” Hilarious, sorta like the Graffie
and the sycophants, e.g., Charles Briggs. Dr. Dawson will continue the survey
of Synoptic research from 2000-2021—the leaders and the lackeys.
In
the Global Anglican, Philip Keen is doing the techno-jumbo, wonky statistics
game on who preaches what in the 5 Anglican churches. What gets preached and
what doesn’t get preached? In search of an analysis of “preaching the whole
counsel of God.” This much: Rev. Keen has put the question on the agenda for
consideration.
For
Systematic Theology (locus 2), Prof. Hodge continues on the Quakers, giving
Barclay’s views as a mix of orthodox and heterodox theology.
For
Theology Proper (locus 2), Prof. Reymond concludes, gloriously, his exegesis of
Romans 1.3-4 and begins Romans 9.5. Masterful.
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