Evening Prayer (Part 2)



For Ecclesiology (locus 6), Prof. Berkhof discusses the Holy Spirit and God’s Word in modernist, Lutheran and Reformed contexts. The Lutheran view developed that result in free willism, something not envisaged by Luther at least.  

ODCC: Theophylus of Antioch, later 2nd century, another Apologist (  = Defender). He wrote an Apology to Autolycus. He argues Christianity’s superiority to paganism, the immorality of the Greek gods, and the Logos-doctrine. He uses the term “Triad” for the Godhead.

For Apostolic Christianity, Vol. 1 (0-100) Prof. Schaff begins offering the secondary literature on the apostolic and post-apostolic age. With his usual thoroughness.

For Medieval Christianity, Vol. 4 (590-1073), Prof. Schaff speaks of Gregory 1’s pontificate and his writings to all levels of society, but principally to kings, queens, etc. Calls to humility were frequent.

For the Swiss Reformation Vol. 8 (1519-1605), Prof. Schaff further discusses Calvin’s early years.

For Dr. Cranmer, Prof. MacCulloch comments on Dr. Cranmer’s attempted (and failed) neologisms, casualties in his effort to put the dense, tedious legalese into workable English, his first effort at communication with plain-talk.

For the Creeds of Christendom, Prof. Schaff continues to discuss Dr. Dollinger and the ramp-up to Vatican 1. Largely, the Old Catholics were small and had educated congregations whereas the majority of Papists in Europe simply didn’t care about Papal diktats.

1994 CCC: our infallibilists in paragraphs 279-282 shamefully outdo and outshine mainline Protestants on the Credo here. Spectacular for the infallibilists but a shame to the fundie-libboes.

Westminster Larger Catechism 159:

Q. 159. How is the Word of God to be preached by those that are called thereunto?
A. They that are called to labor in the ministry of the word, are to preach sound doctrine, diligently, in season and out of season; plainly, not in the enticing words of man's wisdom, but in demonstration of the Spirit, and of power; faithfully, making known the whole counsel of God; wisely, applying themselves to the necessities and capacities of the hearers; zealously, with fervent love to God and the souls of his people; sincerely, aiming at his glory, and their conversion, edification, and salvation.


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