Evening Prayer
For
Psalm 19, Prof. Calvin focuses on the glory in creation and Law. The glory of
God is reflected in both.
ISBE
on Exodus: Prof. R. K. Harrison notes that the Sinaitic Covenant bound God and
the Israelites to an established legal framework, theological, in which Israel
was tied to one God, unlike the other nations.
For
Genesis 3.1ff. and the Fall: Prof. Keil comments on the serpent and the Tempter.
For Judges
1, Prof. Keil offers further introductory comments on Judges.
For
Isaiah 7.10-16, Prof. Henry comments on the promise of Immanuel, a sign of hope
for Ahaz.
ISBE
on Mark: Dr. R. P. Martin offers meaningless gobbledygook on Mark 1.1. Move
along Doctor.
For
Mathew 5.21ff., Prof. Jamiesson is dealing with the true spirit of the moral
law, elevating as it were, its true intent.
For
Romans 3.9-20, Prof. Hodge debunks the Romanists, Arminians, Quietists, Schleiermachians
and others who advocate justification by sanctification.
For
Revelation 16.17-21, Prof. Henry is about the 7th angel and the 7th
vial. Buckle up, Armageddon is here.
EDT
on the Enlightenment: contains an obscure and odd connection to Free Masonry,
noting that many Enlightenment people. Peculiar and intrusive allusion. ??.
In
the Global Anglican, Rev. Philip Keen proposes to evaluate whether evangelical
Anglicans seriously committed to Scriptures, in fact, “preach the whole counsel
of God.”
For
Systematic Theology (locus 2), Prof. Hodge is exploring Quietism.
For
Theology Proper (locus 2), Prof. Reymond wonderfully comments on Christ’s
divine attributes—sovereignty, authority, omnipotence, and omniscience. Dr.
Remairus, do you trifle with the divine vengeance while you trifle with the Divine
and Royal Word?
For Ecclesiology
(locus 6), Prof. Berkhof notes the role of the Church as the Custodian of God’s
Word, including rightful, pejorative comments on the 19th century
blasphemers inside the church. Additionally, the Royal King’s Word commands
evangelism and edification and that the King is ever-working in His Royal Church.
ODCC:
comments on Aristides, a 2nd century apologist coordinated with
Quadratus, another apologete.
For
Apostolic Christianity, Vol. 1 (0-100) Prof. Schaff proceeds to prosecute the
thesis of the absolute centrality of the resurrection. Dr. Gaffin would agree.
For
Medieval Christianity, Vol. 4 (590-1073), Prof. Schaff outlines basic Islamist
worship.
For
the Swiss Reformation Vol. 8 (1519-1605), Prof. Schaff continues the litany of
tributes from 19th century German scholars, including August
Tholuck, a contemporary of Charles Hodge frequently quoted by Hodge on Romans.
For
Dr. Cranmer, Prof. MacCulloch notes that Dr. Cranmer took a trip to London in
Oct 1528 with a follow-on to Ispwich, bearing a letter of Crumwell, Wolsey’s agent,
to William Capon, doubling as a Dean of Ipswich College and Jesus College. What’s
Dr. Cranmer up to? Meanwhile, Campeggio lands in England in that time-frame but
adjourns the Blackfriars inquiry on the King’s matter in July 1529, an act of procedural
sabotage to allow Catherine’s case to go to Rome. Henry has a strange mix of
wrath, loss of confidence, and perplexity in summary 1529. But August, Dr.
Cranmer factors into the discussion at Waltham Abbey and the Cressy’s quarters
(44).
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