Evening Prayer (1662 Book of Common Prayer)
For
Psalm 18, Prof. Calvin comments on justification by faith alone by mercy alone
by God alone, whose office it is alone, to justify anyone.
ISBE
on Exodus: Prof. R. K. Harrison again comments on the corpse of the European OT
speculators in contrast with the ancient scribal practices of the 2nd
millennium BC. They kept annals. They recorded court histories and other major
events. They were recorded at or near the time of the event. A high degree of
literacy existed in the ANE. This contrasts, substantially and mightily, with
the virtual illiteracy of European nations which depended embarrassingly on “campfire
bards” for national sagas. The 2nd millennium BC scribes were
literate while the Europeans were not—another fatal GW assumption, imposition
and misreading of the ANE.
For
Genesis 1: Prof. Keil comments on day six: creature of creatures of all kinds.
For Joshua
21, Joshua details further towns for the Levites.
For
Isaiah 6.1-4, Prof. Henry describes the six wings of the seraphim, two covering
the face, two the feet, and two flying. He notes that even the holy and exalted
seraphim cover themselves from the blinding Majesty of Jesus Christ (John 12.41).
If they do that, so ought mere mortals.
ISBE
on Mark: Dr. R. P. Martin again notes details the seemingly minor details
evince an “eye-witness” report, Peter via Mark.
For
Mathew 5.1ff., Prof. Jamiesson comments on the 7 Beatitudes.
For
Romans, Prof. Hodge again talks about 2.14, inscribed moral law in man’s inner
constitution.
For
Revelation 14.6-12, Prof. Henry comments on all three angels doing their
respective obedience to Jesus Christ, working His will in heaven and in earth.
In
the Global Anglican, Henry Blocher gathers a savory list from Karl Barth and
Ypse Congar of Reformational citations wherein and whereby the
post-Reformational men celebrated both Luther and Calvin, Luther as the trumpet
and Calvin’s Institutes as the mind.
For
Systematic Theology (locus 2), Prof. Hodge is baffle-gabbing and long-talking
again about reason, faith, knowledge, etc.
For Theology
Proper (locus 2), Prof. Reymond concludes his section on the Names and Nature
of God, moving on to the Trinity tomorrow.
For Ecclesiology
(locus 6), Prof. Berkhof notes (again repeating himself) Rome’s emphasis on the
church as a visible institution, getting its legs in opposition to heresies.
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