Theological Journals
Modern Reformation (Jan/Feb 22), in “What
is Required to See the Lord? Reflections on Hebrews 12.14,” Steven Baugh deals
with hagiasmos in Hebrews 12,14.
Westminster
Theological Journal (Nov 2021, 275-297): “The Reformers and the Descendit Clause,”
Rev. Joe Mock reviews the view of the descensus clause in Henrich Bullinger
(1504-1575).
Mid-America
Journal of Theology (Fall 2021, 7-34): in “Verbal, Plenary Inspiration, and
Bible Translation Method,” Mr. Josiah Walters is still jawing unhelpfully on
his theory of translation.
Anglican
& Episcopal History (Sept 2014), in “Ecclesiology of Prayer Book
Illustrations,” Posey Krakowski talks about the 1813 BCP, an edition printed
for a wealthy family in England, devoid of the usual illustrations in the three
previous editions reviewed.
Churchman
(Winter 2018): in “A Defense of Penal, Substitutionary Atonement and Divine
Justice," Cheryl Ritskes wonderfully deals with the objection that PSA
means God is a child abuser and that PSA endorses domestic abuse. Some feminists
have run this way.
Protestant Reformed Theological
Journal 55,1 (Fall, 2021, pages 44-79): “’Committing the Truth to Faith Men’:
Centennial History of the Protestant Reformed Theological Seminary,” Douglas
Kuiper comments further on the seminary’s enrollments.
Reformed Theological Journal (Sept
2021), in “Justification and Christian Life,” Michael Horton notes Calvin’s
adverse comments on priestly confessions.
Southwestern
Theological Journal (Fall 2021), in “The Gospel of John and the Johannine Epistles,”
Dr. Andrea Kostenberger wonderfully examines more OT texts in the Gospel.
The Biblical Repertory/Princeton
Review (Volume 9, Issue
1, 1837, pages 29ff.). James Waddel Archibald review Paul Henry’s
“The Life of John Calvin, the Great Reformer” (Vol. 1, 1835). Rev. Archibald shows
the affections of Calvin for Bucer and Melancthon.
Concordia
Theological Journal (Winter 2020), “Luther and Bonhoeffer on the Sermon on the
Mount: Similar Tasks, Different Tools,” Dr. Theodore Hopkins continues his
repetitive blab-a-thon.
Princeton Theological Review (Vol.22,
No.1, Spring 2019), in “Maximus the Confessor and the Lateran Synod of 649, and
the Problem of Religious Authority,” Matthew Neumanm speaks of trial #2 and
Maximus’s refusal to embrace the Emperor or Constantinople. He’s out of
communion with Constantinople.
Themelios (Dec 2021): in “What Makes
a “Good” Church? Reflections on A Church Called Tov,” Brian J. Tabb notes how
man-centered McKnight is in his attack on Hybel’s church, rather than theocentric,
Biblical and liturgical. Amazingly, for TGC, they cite Rite’s 2 prayer of
confession for Holy Communion. Also, of interest, McKnight has shifted from his
broadly evangelical posture and previous support of Hybels and has become an
ordained ACNA clerk.
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