Theological Journals

Westminster Theological Journal (Nov 2021, 251-266): in “Franciscu Junius, Old Princeton, and the Question of Natural Theology: A Response to Shannon’s `Junius and Van Til on Natural Knowledge of God,” Dr. Kevin DeYoung argues that Van Til thinks natural theology is anti-theology or non-theology. DeYoung will develop the old Princeton tradition: Turretin, Pictet, Witherspoon, Archibald Alexander, Charles Hodge, A. A. Hodge and Warfield—these differ from Van Til.

Mid-America Journal of Theology (Fall 2021, 7-34): in “Mea Culpa: An Apology for Original Sin,” Dr. Hans Madueme notes that medieval theologians modified Augustine’s realism while accepting original guilt. Recent biblical scholars, however, have rejected alien guilt. Cranfield, however, notes that all men sin in their own persons…as a result of the corrupt nature they inherited from Adam.

Protestant Reformed Theological Journal 55,1 (Fall, 2021): “Be Ye Holy: The Doctrine of Sanctification from Leviticus:” Rev. Matthew Kortus concludes his article joyfully about sanctification.

Reformed Theological Journal (Sept 2021), in “Pastors and Counselors,” Dr. Wingard comments on the need for collaboration between Pastors and Counselors.

Southwestern Theological Journal (Fall 2021), “New Approaches to the Use of the Old Testament in the New Testament:” Dr. Andrew D. Streett is still wandering around on the subject: this time on “social memory.”

The Biblical Repertory and Princeton Review (Volume 9 issue 1, 1837, pages 1-29), Rev. Joel Jones in “Protestantism” continues to offer quotations from state constitutions are the free exercise of religion.

Concordia Theological Journal (Winter 2020), “The Conversions of Adiabene and Edessa in Syriac Christianity and Judaism: The Relations of Jews and Christians in Northern Mesopotamia in Antiquity: Dr.  Michael Thomas begins the wrap on Roman-Persian operations that afford a place of stability in Edessa.

Princeton Theological Review (Vol.22, No.1, Spring 2019), in the “Editors’ Note, Drs. Biermann, Ellis, and Haley blab about “generous receptivity” in theological engagement that should not provoke despair, cynicism or suspicion. Hey snowflakes, tell that to Isaiah, Jeremiah and Ezekiel. We live as resident aliens in the City of Man, living as citizens of the City of God in the public sphere. We are to offer prophetic witness in the public sphere. The Church is to offer “robust hope” by living in the public sphere.