Morning Prayer

For Psalm 22, Prof. Calvin comments on the care of Jehovah.

Zondervan Pictorial Bible: Seth: the line of Adam, Abel and elect seed.

ISBE on the dating of Exodus: Prof. R. K. Harrison

For Genesis 10.6-20: Prof. Keil discusses the descendants of Ham.

For Judges 5, Prof. Keil comments on the cities conquered.

For Isaiah 9.8-21, Prof. Henry notes judgements inbound.

ISBE on Luke: Dr. E. E. Ellis comments on the 4-fold structure of Luke.

For Mathew 6.19-34, Prof. Jamieson discusses censoriousness and the backwash befalling its practitioners.

For Romans 5.12-21, Prof. Hodge concludes 5.12 noting the agreement on the text despite varying

For Revelation 22.6-19, Prof. Henry talks about John the recipient of the divine message.

Frederick Copleston’s “History of Philosophy: Greece and Rome (1.1):” is broadcasting his bias to Greco-Roman philosophy mitigating Oriental influences. The historian without an ANE degree.

EDT: Gotthold Lessing (1729-1781): he goes full-on deistic.

or Systematic Theology (locus 2), Prof. Hodge is discussing inspiration.

For Theology Proper (locus 2), Prof. Reymond discussed Christology in Revelation with its plethora of titles.

For Eschatology (locus 7), Prof. Berkhof discussed the immortality of the soul.

ODCC: Julianus Africanus (160-240): a scholar who wrote many volumes that survive in the writings of others. A native of Jerusalem.

For Apostolic Christianity, Vol. 1 (1-100) Prof. Schaff discusses Peter’s character.

For Medieval Christianity, Vol. 4 (590-1073), Prof. Schaff discusses the Pseudo-Isadorian Decretals.

For the Swiss Reformation Vol. 8 (1519-1605), Prof. Schaff discusses 1537 and Calvin’s Geneva.

For Dr. Cranmer, Prof. MacCulloch discusses Cranmer’s sponsorship of Latimer. Telling.

For the Creeds of Christendom, Vol. 1, Prof. Schaff talks about Luther’s Larger and Shorter Catechisms.

1994 CCC: our infallibilists in paragraphs #471-474 discusses Christ’s soul and His human knowledge.

Westminster Confession of Faith 1.8:

8. The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which, at the time of the writing of it, was most generally known to the nations), being immediately inspired by God, and, by his singular care and providence, kept pure in all ages, are therefore authentical; so as, in all controversies of religion, the church is finally to appeal unto them. But, because these original tongues are not known to all the people of God, who have right unto, and interest in the Scriptures, and are commanded, in the fear of God, to read and search them, therefore they are to be translated into the vulgar language of every nation unto which they come, that, the Word of God dwelling plentifully in all, they may worship him in an acceptable manner; and, through patience and comfort of the Scriptures, may have hope.