Morning Prayer

For Romans 5.12-21, Prof. Hodge is long-jawing Adam, original sin, and imputation.

For Revelation 22.6-19, Prof. Henry read the section.

Frederick Copleston’s “History of Philosophy: Greece and Rome (1.1):” sustains his high view of Greco-Roman offerings as the “master of the European civilized world.”

EDT: Leibniz 1646-1714): comments on his theological views.

or Systematic Theology (locus 2), Prof. Hodge discusses the canon.

For Theology Proper (locus 2), Prof. Reymond gets into exegetical knots on 1 John 5.20, rather confusingly.

For Eschatology (locus 7), Prof. Berkhof comments on death and original sin.

ODCC: Julius 1 (d. 352): strongly against Arianism, giving shelter to Marcellus of Ancyra and Athanasius.

For Apostolic Christianity, Vol. 1 (1-100) Prof. Schaff comments on Peter’s character in the NT—colorfully and through Schaff’s lens.

For Medieval Christianity, Vol. 4 (590-1073), Prof. Schaff continues to discuss the Pseudo-Isadorian Decretals.

For the Swiss Reformation Vol. 8 (1519-1605), Prof. Schaff comments on the 1537 book of order for Geneva.

For Dr. Cranmer, Prof. MacCulloch comments on the Lisle-Cranmer tangoes.

For the Creeds of Christendom, Vol. 1, Prof. Schaff notes that anti-Papal sects, such as the Albigensians, Waldensians and Bohemian Brethren, paid especial attention to catechetical instruction.

1994 CCC: our infallibilists talks about Christ the Son of God.

Westminster Confession of Faith 1.7:

7. All things in Scripture are not alike plain in themselves, nor alike clear unto all: yet those things which are necessary to be known, believed, and observed for salvation, are so clearly propounded, and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.