Morning Prayer and the Litany (1662 Book of Common Prayer)

REFORMED THEOLOGY. REFORMED AND CRANMERIAN PRAYER BOOK CHURCHMANSHIP. AN ANGLICANISM THAT ONCE WAS, IS NOT TODAY, AND WHO KNOWS WHAT MAY BECOME. John Calvin on the Psalms. Keil & Delitzsch on Joshua. Matthew Henry on Jude. Dr. Robert Reymond on Systematic Theology. Dr. Philip Schaff on the Swiss Reformation, namely, Ulrich Zwingli. Westminster Shorter Catechism, 61-70. On Psalm 4, Calvin evinces while Calvinists--when schooled--are a breed that would rather die than surrender to godless scoffers and malicious reprobates. On Joshua 1.1-9, Prof. Keil emphasizes the direct, immediate, Presence and Speech of God to Joshua in his calling. On Jude, the judgement day is emphasized. Do not look for any Episcopal collars in their draperies to preach or teach on the judgement day. While it is recited in the Nicene Creed, it is denied by silence, neglect and indifference. Is.56 characterizes these watchmen and shepherds. Isaiah 56.10 Israel’s watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep.11 They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain. 12 “Come,” each one cries, “let me get wine! Let us drink our fill of beer! And tomorrow will be like today, or even far better.” In systematic theology, Prof. Reymond "outs the inner punk" of Karl Barth. In church history, Prof. Schaff breezily and, preliminarily on our view, over-simplifies the Luther-Zwingli contrast. Propositions without footnotes or evidence. If in a class, he would be queried. The Westminster Shorter Catechism trounces all other catechisms, the Heidelberger excepted, and buries the Catechism of Trent sponsored by the Robber and Tyrant of Rome--the City of Vanities.