18 September 1643 A.D. Scottish Theologian, Bp. of Salisbury, and Historian, Dr. Gilbert Burnet born.
18
September 1643 A.D. Scottish
Theologian, Bp. of Salisbury, and Historian, Dr. Gilbert Burnet born.
Wiki gives the following. We have his scholarly, churchly,
and anti-Roman Exposition of the
Thirty-nine Articles. We have yet to
review it. Also, his 6-volume History of the Reformation is under
review.
Gilbert Burnet (18 September 1643 –
17 March 1715) was a Scottish theologian and historian, and Bishop of Salisbury. He
was fluent in Dutch, French, Latin, Greek, and Hebrew. Burnet was respected as a
cleric, a preacher, and an academic, as well as a writer and historian. He was
associated with the Whig party.[1]
Contents
·
8 Family
·
10 Notes
Early life: 1643–1674
Burnet was born at Edinburgh, Scotland in 1643, the son of Robert Burnet, Lord Crimond, a Royalist and Episcopalian lawyer, who became a judge, and of Rachel Johnston, the sister of Johnston of Warristoun, a leader of the Covenanters. His father was his first tutor until he began his studies at the University of Aberdeen,
where he earned a Master of Arts in Philosophy at the age of thirteen. He studied law briefly before changing to theology, and earned his Doctor of Divinity by
the age of eighteen. He did not enter into the ministry at that time, but
travelled for several years. He visited Oxford, Cambridge, London, the United Provinces and
France. He studied Hebrew under a Rabbi in Amsterdam. By 1665 he returned to Scotland and was ordained in the Scottish Episcopal Church by
the Bishop of Edinburgh. [2]
He began his ministry in the rural church at East Saltoun, East Lothian, and served this community devoutly for four years. In 1669, without his
asking or even consent, he was named to the vacant chair of Divinity at the University of Glasgow. At first he declined, since his congregation unanimously asked him to
remain. But, when Bishop of Edinburgh
Leighton urged him, he accepted the post. He was later offered, but declined, a
Scottish bishopric.[2]
London: 1674–1685
With the unsettled political times, he left the University in 1674 and moved to London. In London, his political and religious sentiments prompted him to support
the Whigs. His energetic and bustling
character led him to take an active part in the controversies of the time, and
he endeavoured to bring about a reconciliation between Episcopacy and Presbytery. Going to London he was in some favour with Charles II, from whom he received
various preferments.[2] He described Charles shrewdly as a man, who despite his affable appearance
"has a very ill opinion of men and women, and so is infinitely
distrustful.. he thinks the world is governed wholly by (self) interest". [3]He also recorded some of the King's most memorable sayings, such as that
"God will never damn a man for allowing himself a little pleasure".[4] During the Popish Plot, when Catherine of Braganza was
accused of treason, the King confided to Burnet his feelings of guilt for his treatment of
the Queen, "who is incapable of doing a wicked thing", his resolve
not to abandon her ("that would be a horrible thing, considering my
faultiness to her"), and his wish to live a more moral life in future.[5]Burnet, for his part, told the King frankly that he was wrong to believe
that the Earl of
Shaftesbury had any part in the charges against the Queen:
Shaftesbury was simply too shrewd a statesman to make such a blunder.[6]
History of the Reformation
The History of the Reformation in the translation of Nicholas Sanders' De origine et progressu schismatio Anglicani libri tres (1585)
appeared. Sanders attacked the English Reformation as
a political act carried on by a corrupt king. Several of Burnet's friends
wished him to publish a rebuttal of the work, so in 1679 his first volume of The
History of the Reformation of the Church of England was published. This
covered the reign of Henry VIII; the second volume (1681)
covered the reign of Elizabeth and the Elizabethan Religious Settlement;
the third volume (1714) consisted of corrections and additional material.[1] His literary reputation was greatly enhanced by this publication. The Parliament of England
voted thanks for Burnet after the publication of the first volume, and in 1680
the University of Oxford awarded Burnet the degree of Doctor of Divinity on the
advice of William Sancroft,
Archbishop of Canterbury. For over a century this was the standard reference
work in the field, although Catholics disputed some of its content.
Exile: 1685–1688
Upon the succession of Roman Catholic King James II in 1685, Burnet requested
permission to go abroad, which James heartily consented to. He left on 11 May
and reached Paris at the end of that month. He travelled through Switzerland to
Italy, where Pope Innocent XI
offered him an audience, which Burnet declined on account of his poor Italian.
After more months of travelling across France, Switzerland and Germany he
arrived at Utrecht, Netherlands in May 1686. He was sent letters from the court of William, Prince of Orange and
his wife Princess Mary inviting him to take
up residence at The
Hague. This courting of Burnet infuriated James and under his
pressure he was formally dismissed from court but still kept in contact with
William and Mary.[1]
In 1687, in light of James' policy of wanting to receive
William and Mary's support for the repeal of the Test Act, Burnet wrote a pamphlet against repeal. William and Mary declined to
support repeal, apparently on Burnet's advice.[1] Burnet also upset James by becoming engaged to the wealthy heiress Mary
Scott. James prosecuted Burnet for high treason in Scotland, accusing him of
corresponding with the Duke of Argyll and others convicted of high treason. In
order to safeguard Burnet, the States General of Holland naturalised him
without opposition and James's request for Burnet's extradition was declined.
Burnet was not privy to William's decision-making process
because he was apparently unable to keep a secret (he was not informed of
William's planned invasion of England until July 1688). However his help was
needed to translate William's Declaration which was to be distributed in
England after his landing. When William's fleet set sail for England in October
1688, Burnet was made William's chaplain.
Glorious Revolution
William landed at Torbay on 5 November.[2] When Burnet came ashore he hastened to William and eagerly inquired of
what William now intended to do. William regarded the interference in military
matters by non-military personnel with disgust but he was in good humour at
this moment and responded with a delicate reproof: "Well, Doctor, what do
you think of predestination now?"[7]Burnet was appointed to preach the coronation sermon, on 11 April 1689.[2]
Bishop of Salisbury
On Easter 1689, Burnet was consecrated Bishop of Salisbury and
three days later was sworn as chancellor of the Order of the Garter.[1] His office as bishop is noted for his liberal views and zealous discharge
of duty.
His jurisdiction extended over Wiltshire and Berkshire.
These counties he divided into districts which he sedulously visited. About two
months of every summer he passed in preaching, catechizing, and confirming
daily from church to church. When he died there was no corner of his diocese in
which the people had not had seven or eight opportunities of receiving his
instructions and of asking his advice. The worst weather, the worst roads, did
not prevent him from discharging these duties. On one occasion, when the floods
were out, he exposed his life to imminent risk rather than disappoint a rural
congregation which was in expectation of a discourse from the Bishop. The
poverty of the inferior clergy was a constant cause of uneasiness to his kind
and generous heart. He was indefatigable and at length successful in his
attempts to obtain for them from the Crown that grant which is known by the name
of Queen Anne's Bounty. He
was especially careful, when he travelled through his diocese, to lay no burden
on them. Instead of requiring them to entertain him, he entertained them. He
always fixed his headquarters at a market town, kept a table there, and by his
decent hospitality and munificent charities, tried to conciliate those who were
prejudiced against his doctrines. When he bestowed a poor benefice, and he had
many such to bestow, his practice was to add out of his own purse twenty pounds
a year to the income. Ten promising young men, to each of whom he allowed
thirty pounds a year, studied divinity under his own eye in the close of
Salisbury. [8]
He was present at King William's deathbed. He was out of
royal favour in the reign of Queen Anne. He was nominated by John Tillotson, Archbishop of Canterbury, to write answers to the works sponsored by
Tillotson's friend, the Socinian businessman and philanthropist Thomas Firmin, who was funding the printing of Socinian tracts by Stephen Nye. Yet neither Burnet nor Tillotson was entirely unsympathetic to
non-conformism. Of the Athanasian Creed, the new Archbishop of Canterbury wrote to the new Bishop of Salisbury,
"I wish we were well rid of it".[9]
In 1714, as Queen Anne approached death, Burnet became
briefly, and in the opinion of his critics, somewhat hysterically concerned at
the consequences of a Catholic succession: "Be easy my Lord, and disturb
not the peace of your old age with vain imaginings... I am sure you need not
die a martyr for your faith" wrote one correspondent acidly. In the event
the throne passed peacefully to the Protestant House of Hanover in August, a few months before Burnet's own death.[10]
History of My Own Time
Burnet began his History of My Own Time in 1683,
covering the English Civil War and
the Commonwealth of England to
the Treaty of Utrecht of
1713. The first volume was published in 1724, ending before the Glorious
Revolution. In 1734 the second volume was published, taking the History
to the Treaty of Utrecht.[1] A critical edition in six volumes with numerous footnotes was edited by Martin Routh and published by Oxford University Press in 1823 (updated 1833). The work
gives a sketch of the history of the Civil Wars and Commonwealth, and a
detailed account of the immediately succeeding period down to 1713. While not
free from egotism and some party feeling, it is written with a sincere desire
for accuracy and fairness, and it has largely the authority of an eye-witness. The
style, if somewhat lacking in dignity, is lively and picturesque.
Family
He married three times, firstly to Lady Margaret Kennedy,
daughter of John Kennedy, 6th Earl of Cassilis (died 1684); secondly to Mary Scott (died 1698), a Dutch heiress of Scots
descent, and thirdly to Elizabeth Berkeley (née Blake), a religious writer of
some note, who died in 1709. [11] All his surviving children were by Mary Scott; Elizabeth bore two
daughters who died young.
By Mary he had five sons of whom two died young. The
three surviving sons were -
·
William Burnet, the Royal governor of New
Jersey (1720-1728), and later of Massachusetts and New Hampshire;
He and Mary had twin daughters of whom-
·
Elizabeth married Richard West, a distinguished lawyer who became Lord Chancellor of Ireland,
and was the mother of Richard West the younger, the poet and friend of Thomas Gray.
Influential close relatives include Burnet's mother's
brother Archibald Johnston and
his son James Johnston (Secretary of State).
Personality
Thomas Babington Macaulay
describes Burnet in relation to the king he served, William of Orange:
When the doctor took liberties, which was not seldom the
case, his patron became more than usually cold and sullen, and sometimes
uttered a short dry sarcasm which would have struck dumb any person of ordinary
assurance. In spite of such occurrences, however, the amity between this
singular pair continued, with some temporary interruptions, till it was
dissolved by death. Indeed it was not easy to wound Burnet's feelings. His
self-complacency, his animal spirits, and his want of tact, were such that,
though he frequently gave offence, he never took it.—History of England,
Vol. 2, Ch 7.
In Kenyon's view Burnet's undoubted gifts never quite
received the recognition they deserved, perhaps because there was always
"something of the buffoon" about him.[13]
Notes
1.
^ Jump up to:
a b c d e f Martin Greig, ‘Burnet, Gilbert
(1643–1715)’, Oxford
Dictionary of National Biography, Oxford University Press, Sept 2004;
online edn, Jan 2008, accessed 12 December 2009.
7.
Jump up ^ Thomas Babington Macaulay, The History of
England from the Accession of James the Second. Popular Edition in Two Volumes.
Volume I (London: Longmans, 1889), p. 565.
8.
Jump up ^ Macaulay, Thomas Babington, The History of
England from the Accession of James II. Philadelphia: J. B. Lippincott &
Co., 1878. Vol. III, pages 62–63
9.
Jump up ^ Leonard Williams Levy Blasphemy: verbal
offense against the sacred, from Moses to Salman Rushdie p 230
11.
Jump up ^ Burnet, Gilbert Bishop Burnet's History of
His Own Time, ed. M. J. Routh (1823):Volume I,
References
·
Airy, Osmund (1886). "Burnet, Gilbert". In Stephen,
Leslie. Dictionary of National Biography 7. London: Smith, Elder & Co.
·
Martin Greig, ‘Burnet, Gilbert
(1643–1715)’, Oxford Dictionary of National Biography, Oxford
University Press, Sept 2004; online edn, Jan 2008, accessed 12 December 2009.
·
Thomas Babington Macaulay, The
History of England from the Accession of James the Second. Popular Edition in
Two Volumes. (London: Longmans, 1889).
·
Relation of
the Bloody and Barbarous Massacre of about One Hundred Thousand Protestants,
Begun at Paris and Carried on All Over France by the Papists in the Year 1572 by Gilbert Burnet (1678)Dr. Burnet's Travels:
or Letters Containing an Account of What Seemed Most Remarkable in Switzerland,
Italy, Germany, and France, &c. by
Gilbert Burnet (1687)
·
Some Account
of the Life and Death of John Wilmot, Earl of Rochester by Gilbert Burnet (Munroe and Francis, 1812)
·
The Life of
Sir Matthew Hale, Knt., Sometime Lord Chief Justice of His Majesty's Court of
King's-Bench by Gilbert Burnet (C. & J.
Rivington, 1823)
·
The History of the
Reformation of the Church of England by Gilbert Burnet
(Oxford University Press, 1829): Volume I,Volume I,
Part II, Volume II, Volume II,
Part II, Volume III Volume III,
Part II
·
Bishop Burnet's History of
His Own Time, ed. M. J. Routh (1823):Volume I, Volume II, Volume III, Volume IV, Volume V, Volume VI
·
An Exposition of the Thirty-nine
Articles of the Church of England by Gilbert Burnet
(G. S. Appleton, 1850)
·
Gilbert
Burnet as Educationist, Being His Thoughts on Education, With Notes and Life of
the Author by John Clarke (1914)
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