30 April 1998 A.D. QUARRYVILE, PA: Rev. Dr. Prof. John W. Sanderson Passes
30
April 1998 A.D. QUARRYVILE, PA: Rev. Dr. Prof. John W.
Sanderson Passes
Archivist. “April
30: Dr. John W. Sanderson.” This Day in
Presbyterian History. 30 Apr 2015. http://www.thisday.pcahistory.org/2015/04/april-30-2/.
Accessed 30 Apr 2015.
April
30: Dr. John W. Sanderson
Some Pastors Are Born Teachers.
Born
in Baltimore, Maryland on March 19, 1916, John W. Sanderson later attended
Wheaton College, graduating with the BA degree in 1937. He then attended Faith
Theological Seminary, earning the Bachelor of Divinity degree in 1940 and the
Master of Sacred Theology degree in 1945. In 1949 he earned an MA degree from
the University of Pennsylvania. A final degree, the Doctor of Divinity degree,
was awarded by Geneva College in 1966.
Rev.
Sanderson was licensed and ordained in 1940 by Chicago Presbytery of the Bible
Presbyterian Church. His first pastorate was at the First Bible Presbyterian
Church of St. Louis, Missouri, serving there from 1940 until 1943. He was the
first pastor of this church, and upon his departure, the congregation next
called the Rev. Francis A. Schaeffer. From 1945 to 1952 and again from 1955 to
1956, Rev. Sanderson served as Assistant Professor of Systematic Theology at
Faith Theological Seminary in Philadelphia, PA. Between those two terms as
professor, he served as the pastor of the Bible Presbyterian Church of Newark,
DE from 1952 to 1955.
In
the academic year of 1956-1957, Sanderson served as a professor at Covenant
College, which was then located in St. Louis, Missouri. Leaving that position
briefly, he served as a professor at Westminster Theological Seminary from 1957
to 1963. Returning to St. Louis, he taught at Covenant Seminary, 1963-1964, and
then moved with the 1964 Covenant College relocation to Lookout Mountain, TN,
working at the College variously as professor, dean and vice president between
the years 1964–1976. Dr. Sanderson finally returned to teach at Covenant
Seminary from 1976 to 1984.
Rev.
Sanderson’s honors include serving as the Moderator of Synod for the Bible
Presbyterian Church in 1951. Other fields of service included teaching in India
(1973), Chile (1978) and Peru (1978). For a brief time, 1956-1957, Rev.
Sanderson had also served as editor of The Bible
Presbyterian Reporter.
He
was honorably retired from the ministry in 1986, and died on April 30, 1998. He had transferred his ministerial
credentials into the PCA in 1982 when the Reformed Presbyterian Church,
Evangelical Synod was received into the PCA, and at the time of his death,
though residing at the Quarryville (PA) Retirement Community, was a member of
the PCA’s Missouri Presbytery.
We
close our post today with a brief but useful article by Rev. Sanderson which
was published in Salt, a student publication at Covenant Seminary.
Great Biblical Ideas: God’s Omniscience.
Great Biblical Ideas: God’s Omniscience.
God’s
omniscience has meant much to me. Scripture teaches that the Lord knows all
things about me (Psalm 139), about the world (Proverbs 15:3),
and about Himself (1
Corinthians 2:10).
In
its practical outworking, this concept gives comfort because it teaches us that
there can never be any surprises for God, any unforeseen obstacles, nor any
changes in His working because of developments of which He knows nothing. In
one of his moments of assurance Job said, “But he knoweth the way that I take;
when He hath tried me, I shall come forth as gold.” (Job
23:10).
Job uttered these words against a background of his own bitter ignorance of his
situation, and he found some help in this truth.
God’s
omniscience also helps us during times of temptation. The assurance that
nothing can be hid from Him is a deterrent to sin.
Clarence
E. Macartney, in his volume The Way of a Man with a Maid, tells of a scene from
a drama on the life of Joseph. Potiphar’s wife is puzzled because Joseph will
not succumb to her temptation. Then she spies over in the corner an idol
“looking” at them. Thinking the idol’s “presence” is what is deterring Joseph,
she takes the cover from the bed and covers the idol’s face. Then she turns
again to Joseph, fully expecting him to do now as she wishes. In the play
Joseph still refuses because his God never hides His face.
Although
this is only a fictionalized account, it illustrates vividly how God’s
omniscience, when we are persuaded of it in practical living, is a positive
incentive to holiness. God’s full knowledge is a sobering thought for the
Christian (Hebrews 4:13)
as well as for the disobedient (Jeremiah 23:23);
Ezekiel 11:5).
God’s
omniscience is one of the reasons for our believing in the full truthfulness of
Scripture. We are assured of the integrity of the Word because the Word is an
expression of the Spirit’s knowledge. Notice the way Paul develops this in 1
Corinthians 2. No man knows the future which God has planned for us (vs. 9),
but God has revealed the future by His Spirit. The Spirit is qualified to do
this revealing because He has searched all things, “yea, the deep things of
God” (v. 10). Now these things have been given to the apostles by the Spirit
(v. 12). The apostles preach these things and so they communicate to
“spiritual” men what Paul calls “the mind of Christ” (v. 16). What a comfort in
times of doubt and criticism — God knows more than the critics and this
knowledge stands behind the words of Scripture!
God’s
omniscience should drive us to worship. Solomon was the wisest man who ever
lived, and his fame was so great that the queen traveled “from the uttermost
parts of the earth to listen to the wisdom of Solomon” (Luke
11:31).
Read her reaction in 1 Kings 10 — “there was no more spirit in her.” Perhaps we
should say that she was breathless! Yet Jesus says that she will condemn His
generation because “a greater than Solomon is here.”
Today
we revere scholars and are overwhelmed by their scholarship. How much more
should we be overwhelmed by the “fountain of all wisdom” and tremble when we
handle His Word!
“Great
Biblical Ideas,” excerpted from Salt: Official
Student Publication of Covenant Theological Seminary, 1.2 (18
December 1968): 10.
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