25 April 2015 A.D. Turkish and Armenians Reconcile on 2015 Armenian Genocide Anniversary
25 April 2015 A.D. Turkish and Armenians
Reconcile on 2015 Armenian Genocide Anniversary
Turkish and Armenian
Christians circle the Armenian Genocide Memorial in Yerevan, Armenia, on April
11.
Baker, Barbara G. “Turkish and
Armenian Christian Reconcile on Genocide Anniversary.” Christianity Today. 24 Apr 2015. http://www.christianitytoday.com/gleanings/2015/april/turkish-christians-reconcile-armenian-genocide-anniversary.html. Accessed 24 Apr 2015.
“We came to share your pain,” Turkish Christians declared
in early April, standing before TV cameras at the Armenian Genocide Memorial in Yerevan.
“We have come here to apologize for what our ancestors
did, to ask for your forgiveness,” two spokesmen for the Turks went on to say.
Shocked viewers across Armenia watching the Azdarar TV news channel on April 11
could hardly believe their eyes and ears.
Turks, claiming to be Christian? And laying wreaths at
the nation’s genocide memorial? How could Turks, of all people, come to Armenia
to honor the memory of more than a million Armenian Christians who had been
slaughtered 100 years ago by their own forefathers, the Ottoman Turks?
Gathered around the monument’s eternal flame, the more
than twenty Turkish citizens spoke out simply, and repeatedly: “We plead with
you, if you can, to forgive us and the crimes of our forefathers.”
Significantly, the Turks were joined by a number of local
Armenian Christians who formed a huge circle, holding hands together around the
memorial as they prayed aloud in Turkish and Armenian for their nations and
peoples.
“You wrote history here in Yerevan today,” one Armenian
pastor declared. It was the first time, he thought, that prayers in Turkish and
Armenian had ever been voiced together before the somber memorial.
The Turkish Christians’ April visit to Armenia was the
latest step in an unprecedented reconciliation initiative between Turkish Protestants
and Armenian evangelicals during the past year.
Organized informally by several Turkish pastors from
Muslim backgrounds, the gatherings first began with diaspora Armenians in
California and New Jersey, followed by an Istanbul weekend between some 90
Turkish and Armenian participants.
For the past 100 years, Turks and Armenians have remained
outspoken enemies. Their historic enmity rooted in the Armenian genocide of 1915 is both
political and ethnic, but also religious.
Early in the fourth century, the Kingdom of Armenia was
the first nation to adopt Christianity as its state religion. But the rulers of
the crumbling Ottoman Empire which carried out the genocide were Muslim Turks.
In today’s Turkey and Armenia, strong nationalist
elements in the current political climate are so prevalent that the Turkish and
Armenian Christians who spoke to World Watch Monitor (WWM) about their
reconciliation gatherings requested strict anonymity for their own protection.
An estimated 2 million Armenians had been living in
central Anatolia and the eastern
regions of what is now modern-day Turkey for two millennia. But after the
Ottoman regime-ordered massacres and forced deportations began in April 2015,
within two years up to 1.5 million had died. The survivors had either been
forcibly converted to Islam or managed to escape into the Syrian desert.
“This page in history is really painful for every
Armenian,” a church leader from Yerevan who met with the Turkish Christians
told WWM. “You can hardly find an Armenian whose relatives were not victims of
the genocide. For this very reason, Armenians live with hatred and bitterness
in their hearts.”
A Kurdish pastor who went to Yerevan said he discovered
this reality for himself. “There is a huge pain, and it needs to be softened to
find healing, to stop the hatred,” he told WWM.
“Armenians take their children to the memorial in
Yerevan, but instead of healing, it stirs their hatred. It’s in their hearts,
and they cannot forget. Our fathers harmed them, and they are angry. Even in
very small details, their trauma continues. If this is not stopped by healing,
it will get worse.”
But he stressed that the solution was a spiritual one,
which had to be built around honest, personal relationships. “We went as
individuals. We didn’t go in the name of our churches. To meet face to face, in
person, to hear from these Armenian brothers and sisters and pray with them was
healing for both sides. The seeds of reconciliation have been planted, to grow
and spread.”
“This has all developed personally, through the Holy
Spirit’s orchestration in our hearts,” one Turkish pastor told WWM. “Politics
can’t resolve this,” another said. “The United Nations has tried, so has the
United States, to restore relations between Armenians and Turks. But they
couldn’t reconcile us.”
“Politicians are stuck in the quagmire of pride, politics
and getting votes,” another Turkish church leader said. But recently, he said,
“Church leaders of both peoples are seeing that we must take the steps of
following Jesus, in humility and forgiveness, to see reconciliation and
overcome this century of pain.”
“We have all been waiting for someone to make the first
step,” one Turkish pastor told WWM after returning from Yerevan. “But the first
step against hatred must come from us Turks. When we made that first step, the
Armenians accepted it. They are ready.”
“It was a bold step,” one Armenian evangelical said, and
particularly significant for him because it had been initiated by the Turks.
“Until now,” another confessed, “we forgave with our
mouths, but not with our hearts.”
For the first time, many Armenian Christians said they
now realized how painful it is for the 5,000 ethnic Turks and Kurds who have
converted to Christianity in Turkey in the past few decades to face the truth
about the Armenian genocide.
Like other Turkish citizens, they were angered by the
revenge murders perpetrated by Armenian ASALA assassins, who killed some 40
Turkish diplomats and officials during the 1970s and 1980s, allegedly “to
avenge the Armenian genocide.” But this violence only stiffened Turkey’s
resolve to continue to deny the Armenian genocide, deepening the society’s
resentment against Armenians as a people.
“When we Armenians saw that the Turks felt pain for what
their grandfathers did, we understood that we must forgive them,” one
participant said. It took meeting Turkish Christians in person, one admitted,
to be convinced “it is a fault for us to nurture hatred to our children.”
Some of their most moving experiences in Yerevan, the
Turkish Christians told WWM, came through casual interactions on the street
with complete strangers who heard them speaking Turkish.
Several men happened one evening on a restaurant selling
lahmajun, a small thin pizza common in both Armenia and Turkey. After they
ordered a meal in English, they sat down speaking Turkish among themselves. A
middle-aged man nearby reacted angrily, asking in Turkish, “Are you Turks? What
are you doing here in Armenia? May God save us!” When they explained why they
had come, he retorted skeptically with a Turkish proverb, “Bir cicek’ten bahar
olmaz!” [One flower doesn’t bring the spring]. Then he quizzed them about their
faith, dubious that Turks could in fact really be Christians.
“He softened a little, when we explained that we had been
forgiven by God,” a pastor said. “We told him, ‘Our people have sinned. Can’t
you forgive us? God has.’”
The man then said his family was originally from
Gaziantep, in eastern Turkey. “I taught my children not to love or even like
Turks,” he said. “I never thought until now that such a thing could ever
happen, for Turks to become Christians. This has changed something in my
heart.”
In another encounter, a shop salesman in a souvenir
market reacted harshly when he heard his visitors were from Turkey. “We have
come here on the centennial of the genocide,” one pastor explained, “to share
your pain. We want to tell you we are sorry for what happened, and beg your
forgiveness.” The man’s expression changed, his eyes filling with tears as he
shook their hands and embraced them, one by one.
One Western observer of the Yerevan gathering confessed,
“I may never see something like this ever again in my life. I was a spectator,
watching the walls of division and hostility come down. It’s what the gospel of
Christ should be doing all over the world, bringing true reconciliation.”
Asked what the reconciliation effort has really
accomplished, one Turkish pastor said simply: “We want our fellow citizens,
Turks and Armenians alike, to ask us: ‘What kind of God can bring two enemies
together like this?’”
I humbly bow before the sovereign grace of Almighty God when I read a story like this.
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