27 September 2015 A.D. 9th of 39 Articles, “Of Original or Birth-sin”—Archbishop Edwin Sandys; formerly, Bishop of Worcester (1559–1570), London (1570–1576) & lastly, Archbishop of York (1576–1588)
Jones, Thomas R. “An Exposition of the Thirty-nine Articles.” NewScriptorium. N.d. http://newscriptorium.com/assets/docs/anglican/39-articles/jones39reformers.htm. Accessed 7 Jun 2015.
An Exposition of the Thirty Nine Articles, By the Reformers: Extracts carefully and fully selected from the Works of Latimer, Ridley, Cranmer, Hooper, Jewel, Philpot, Pilkington, Coverdale, Becon, Bradford, Sandys, Grindal, Whitgift, Etc.
Article IX—Of Original or Birth-sin.
Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk:) but it is the fault and corruption of the Nature of every man, that naturally is ingendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God’s wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated: whereby the lust of the flesh, called in the Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Archbishop Sandys – “Touching ourselves, we teach with the blessed apostles and prophets, ‘that by nature we are the children of wrath,’ that corruption is bred and settled within our bones; that we are both born and begotten in it; that with it all the powers and faculties of our nature are infected; that still it cleaveth fast unto our souls, and although the deadly sting be taken from it, yet there it sticketh as long as life doth endure, so irksome, and so grievous, that it forceth the most upright and perfect to cry, ‘miserable man, who shall deliver me?’ By this inbred corruption our understanding is so darkened, that naturally we cannot perceive the things which are of God; no, we count them foolishness; our will is in such thraldom and slavery unto sin, that it cannot like of any thing spiritual and heavenly, but is wholly carried unto fleshly desires.” – Sermons.