John Calvin: Commentary on Genesis (#8): Genesis 1.1-31


Calvin views "Elohim" as a compendious-unitive term meaning the "fullness" of divine glory of God without a reference to the Three Persons of the Trinity. With Augustine, Peter Lombard and Cocceius, we differ from Calvin. Calvin's arguments are inconclusive and, if we may, has an aspect of too much heat. We'll be watching for further uses or comments on Elohim and Jehovah as the journey develops. Calvin calls them "absurdities" without a measured or calm approach. Incidentally, Louis Berkhof follows Calvin here while we don't. We never do exegesis without aids from systematic theology and church history.

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