Theological Journals
Table
Talk (June 22): in “The Roots of Biblical Anger,” Jeremy Pierre notes that
anxiety, discouragement, and broken relationships can be the unseen, deeper,
and controlling roots of expressed, unbiblical and overt expressions of anger.
Nicely done and totally without wonky-talking.
Standard Bearer (May 15, 2022): in “Disney
and the `Don’t Say Gay Bill’ in Florida,” Rev. McGeown comments untangles the
total submission of corporate culture, including Disney, to the ever-expanding
power of the vocal LGBT-crowd. An excellent article by this Pastor.
Bibliotheca Sacra (Jan-Mar 2021):
“Jesus’s Promise of the Spirit and the Teaching of the Faith: From Kerygma to
Catechesis,” Dr. Douglas Sweeney discusses Justin Martyr and liturgical
developments.
Modern Reformation (May/June 2022):
in “Between Scylla and Charybdis: Mapping Theological Education in `New Normal’
Indonesia,” Dr. Amos Winarto Oie discusses the peril of “sentimentalism” as
connected with social media and a celebrity culture.
Calvin Theological Journal (Spring
2022): in “Permaculture for Ecotheology: An Innovative Experiment,” Troy Bierma,
a young yapper, on our view, invokes the ecological guilt-trip.
Westminster Magazine (Spring 2022): Dr.
Nathan Shannon writes an article on “Honor the Emperor,” noting that submission
is due the magistrate. But, what of lawful disobedience to unlawful orders?
What of a Christian using the levers of government himself?
Westminster
Theological Journal (Nov 2021, 317-36): in in “What’s in a Word: The Trinity,”
Dr. Pierce Taylor Hibbs gives a grammar lesson as an instance of instantiation,
classification and association that goes on in every word of every language
given by the Always-Communicating God. Words are integral to the created and providential
order.
Mid-America
Journal of Theology (Fall 2021, 7-34): in “Still No Peeking: Karl Barth’s
Conflict with Federal Theology,” Dr. Beach is going nowhere fast on Barth’s
denial of the gracious covenant of works and the gracious covenant of
redemption. It’s overworked.
Global
Anglican (Spring 2022), in “Beyond Male and Female? How Redemption’s
Relationship to Creation Shapes Sexual Ethics,” Sam Ashton discusses “man-made”
or castrated eunuch as unclean in Dt. 23.1.
Reformed
Presbyterian Theological Journal (1837): the Editor ably and confessionally
describes the “identity” of the true Christian. One sees his Confession and
catechisms at work. A man with HIGH STANDARDS as opposed to drifty-low-to-no
standards, without standards. Notable.
Protestant Reformed Theological
Journal 55,1 (Fall, 2021): in “Introduction to Church Holidays from
Gereformeerd Kerkrecht,” Peter Vander Schaa curiously and interestingly describes
these Continent Reformed Churchmen as keeping the Sabbath, but also
Circumcision Day, Good Friday, Easter, Ascensiontide, Pentecost, the Day of
Thanksgiving and New Years Day.
Reformed Theological Journal (Sept
2020), in “Justification of Ordained Office of Deacon Restricted to Qualified
Males, “Dr. Robert J. Cara further discusses the care for widows as per Paul’s
Pastoral Epistles.
Southwestern
Theological Journal (Fall 2021), in “THE USE OF THE
OLD TESTAMENT IN THE EPISTLE TO THE HEBREWS,” Dana M. Harris speaks of
chain-quotations. This is getting to wonky, but it fully underscores the divine
authority and continuing use of the OT by the Triune God.
The Biblical Repertory/Princeton
Review (Volume 9, Issue
1, 1837, pages 29ff.). James Waddel Archibald reviews Art. 1V.—Plea
for Voluntary Societies and a Defence of the Decisions of the General Assembly
of 1836 against the Strictures of the Princeton Reviewers and others.— By a member
of the Assembly, New-York, John S. Taylor, 1837, pp. 187. The Princeton
Reviewer continues to rather quibble with Mr. Taylor without giving us the larger
map of his direction.
Concordia
Theological Journal (January 2022), in “Hermann Sasse’s
View of the Office of the Ministry Up to World War II,” the LCMS’s President,
Matthew C. Harrison, notes the Christology must be the beginning-and-end of the
Church, not social programs and therapy with man as the beginning-and-end.
Paging Harry Fosdick for his burbings on this subject.
Themelios (Dec 2021): in “Leviticus
in Light of Christ,” Roland Elliott finally brings his subject to a close,
thankfully. He doesn’t get much further beyond the old 3-fold distinction of
moral, civil and ceremonial, the medievalists or Reformers.
Journal of Theological Studies (Vol.
9, 1908): “Confirmation and Defense of the Faith:” the Editor invokes the post-apostolic
apologists as models for his era—the early 20th century.
Hedgehog Review (Sprin 2017): in the
“Strange Persistence of Guilt,” Dr. Wilfred M. McClay discusses the almost
infinite extensibility of guilt. That is, worldwide communication, e.g., a
starving child in a Third World country or our “inter-connectedness” with
nature, inter alia, argues for this persistent and unresolved sense of guilt.
Seed and Harvest (Winter 2021,
Trinity Episcopal School of Ministry): Dr. Thompson argues for the purchase of
an old Presbyterian Church and its remodeling and repurposing for use by TSM.
Reformed Faith and Practice (May
2022): in “Harry Emerson Fosdick and the Spirit of American Liberalism,” Dr.
Kevin DeYoung is doing a brilliant job in showing where Fosdick lies on the
Machen-divide of “Christianity or Liberalism.” Martin Luther King Jr. called
Fosdick America’s greatest preacher. Fosdick, what was he? He had no Confession
or STANDARDS. Fosdick described himself as a “heretic” and would should take
him at this instance as knowing himself.
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