7 October 336 A.D. Mark—Rome’s 34th Senior Presbyter
7 October 336 A.D. Mark—Rome’s 34th Senior Presbyter
Date of
birth unknown; consecrated 18 Jan., 336; d. 7 Oct.,
336. After the death of Pope Sylvester, Mark was raised to the Roman episcopal chair as his successor. The "Liber Pontificalis" says that he was a Roman, and that his father's name was Priscus. Constantine the Great's letter, which summoned a
conference of bishopsfor the investigation of the Donatist dispute, is directed to Pope Miltiades and one Mark (Eusebius, Church History X.5).
This Mark was evidently a member of
the Roman clergy, either priest or first deacon, and is perhaps identical with the pope. The date of Mark's election (18 Jan., 336) is given
in the Liberian Catalogue ofpopes (Duchesne, "Liber Pontificalis", I, 9), and is
historically certain; so is the day of
his death (7 Oct.), which is specified in the same way in the "Depositio
episcoporum" of Philocalus's "Chronography", the first edition
of which appeared also in 336. Concerning an interposition of the pope in the Arian troubles, which were then
so actively affecting the Church in the East, nothing has
been handed down. An alleged letter of his to St. Athanasius is a later forgery. Two constitutions are attributed to Mark by the author of the "Liber Pontificalis"(ed. Duchesne, I, 20).
According to the one, he invested the Bishop of Ostia with the pallium, and ordainedthat this bishop was to consecrate the Bishop of Rome. It is certain that, towards the end of
the fourth century, the Bishop of Ostia did bestow the episcopal consecration upon the newly-elected pope; Augustineexpressly bears witness to this (Breviarium Collationis, III, 16). It
is indeed possible that Mark had confirmedthis privilege by a constitution, which
does not preclude the fact that the Bishop of Ostia before this timeusually consecrated the new pope. As for the bestowal of the pallium, the account cannot be established from
sources of the fourth century, since the oldest memorials which show this
badge, belong to the fifth and sixth centuries, and the oldest written mention
of a pope bestowing the pallium dates from the sixth
century (cf. Grisar, "Das römische Pallium und die ältesten liturgischen
Schärpen", in "Festschrift des deutschen CampoSanto in Rom", Freiburg im Br., 1897, 83-114).
Sources
Kirsch,
Johann Peter. "Pope St.
Mark." The Catholic
Encyclopedia. Vol. 9. New York: Robert Appleton
Company, 1910.
http://www.newadvent.org/cathen/09674a.htm. Accessed 2 Jul 2014.
Pope St. Mark
The "Liber Pontificalis" remarks further of Marcus: "Et
constitutum de omni ecclesia ordinavit"; but we do notknow which constitution this
refers to. The building of two basilicas is attributed to this pope by the author of the "Liber Pontificalis". One of these was built
within the city in the region "juxta Pallacinis"; it is the
presentchurch of San Marco, which however
received its present external shape by later alterations. It is mentioned in
the fifth century as a Roman title church, so that its
foundation may without difficulty be attributed to St. Mark. The other was
outside the city; it was a cemetery church, which the pope got built over the Catacomb ofBalbina, between the
Via Appia and the Via Ardeatina (cf. de Rossi, "Roma
sotterranea", III, 8-13; "Bullettino di arch. crist.", 1867, 1
sqq.; Wilpert, "Topographische Studien uber die christlichen Monumente der
Appia und der Ardeatina", in "Rom. Quartalschrift", 1901,
32-49). The pope obtained from Emperor Constantine gifts of land and liturgical furniture for both basilicas. Mark was buried in the Catacomb of Balbina, where he had
built the cemetery church. His grave is
expressly mentioned there by the itineraries of the seventh century
(de Rossi, "Roma sotterranea", I, 180-1). The feast of the deceased pope was given on 7 Oct. in
the old Romancalendar of feasts, which was inserted
in the "Martyrologium Hieronymianum"; it is still kept on the same date. In an ancient manuscript a laudatory poem is
preserved (unfortunately in a mutilated text), which Pope Damasus had composed on a Saint Marcus (de Rossi,
"Inscriptiones christ. urbis
Romae.", II, 108; Ihm, "Damasi
epigrammata", Leipzig, 1895, 17, no. 11). De Rossi refers this to Pope Mark, but Duchesne
(loc. cit., 204), is unable to accept this view. Since the contents of the poem
are of an entirely general nature, without any
particularly characteristic feature from the life of Pope Mark, the question
is not of great importance.
Liber
Pontif., ed. DUCHESNE, I, 202-4; URBAIN, Ein Martyrologium der christl.
Gemeinde zu Rom am Anfang des V. Jahrh. (Leipzig, 1901), 198; LANGEN, Gesch.
der rom. Kirche, I, 423.
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