6 October 1510. Dr. Rowland Taylor, Protestant and Reformed Anglican Churchman, Marian Martyr, is born
6 October 1510. Dr. Rowland Taylor, Protestant and Reformed
Anglican Churchman, Marian Martyr, is
born. Wiki carries some of the story.
Rowland Taylor (sometimes
spelled "Tayler")[1] (October 6, 1510 – February 9, 1555) was an English Protestant martyr during the Marian
Persecutions.
At the time of his death by burning at the stake, he was Rector of a small
parish in a market town, Hadleigh in Suffolk.
Contents
Taylor's early life and education
Taylor was born in Northumberland. In 1530, he received his LL.B. degree from Cambridge University. From 1531 to 1538 he was principal of Borden Hostel. In 1534 he received
the LL.D. from Cambridge, the same year Martin Luther completed his German Bible. One year later, in 1535, William Tyndale was tried and denounced as a heretic for his new English
Bible translation. Tyndale was burned at the stake in 1536. Taylor's wife
- Margaret Tyndale - was William Tyndale's niece.
Taylor's religious
career
·
In the late 1530s
Taylor served as Hugh Latimer's chaplain and commissary general of the diocese of Winchester.
·
When Hugh Latimer
resigned, Taylor was taken under the wing of Thomas Cranmer, living with him and (1539) serving as his chaplain. He
was ordained by Cranmer and admitted to the parish church of St. Swithin's in Worcester. He was thus given
his license to preach and did so in the diocese of London.
·
On April 16, 1544,
he was presented to the living of Hadleigh, Suffolk, thus becoming their spiritual leader and rector.
·
In 1543 the English Parliament banned Tyndale's English version and all public reading of the Bible by laymen. Religious persecution of Protestant clergy, especially by Roman Catholics, intensified in Britain at this time.
·
In 1546 the Council of Trent, an ecumenical council of the Catholic
Church, decreed that the Latin Vulgate was the authoritative version of the Bible.
·
In the summer of
1547, Taylor was employed as a preacher for the royal visitation within the
dioceses of Lincoln, Oxford, Lichfield and Coventry.
·
On August 15, 1547,
he became canon of Rochester, the same year during which King Henry VIII had
died in January.
·
In 1548, Taylor was
appointed archdeacon of Bury St Edmunds and preached at the request of the Lord Mayor at
Whitsuntide or Pentecost.
·
Edward VI, who reigned from
1547 to 1553, followed Henry VIII, and in 1549 the Book of Common Prayer became the Protestant liturgical text in England.
·
In 1550, Taylor was
called to serve on a commission against Anabaptists. The same year, he also helped to administer the vacant diocese of Norwich.
·
In 1551, at age 41,
Taylor was made archdeacon of Exeter in the diocese of Exeter, was also appointed one of the Six Preachers of Canterbury Cathedral and was appointed
chancellor to Bishop Nicholas Ridley. His leadership was expanded by serving on a commission to revise the ecclesiastical laws.
Taylor's troubles
(circa 1553)
Taylor's troubles began on July 25, 1553. He was arrested
just six days after the new queen, Mary I, ascended the throne. Aside from the
fact that Taylor had supported Lady
Jane Grey, Mary's rival, he was also
charged with heresy for having preached a sermon in Bury St Edmunds denouncing the Roman Catholic practice of clerical celibacy, which required that a priest in holy orders be unmarried. Many English clergymen, including Taylor,
had abandoned this teaching since the 1530s as a token of the English
Reformation.
Taylor also denounced the Roman Catholic doctrine of transubstantiation, which is the belief that the two elements (bread and
wine) taken during Holy Communion, or the Eucharist, actually become the body and blood of Jesus Christ. Since the Roman Catholic position is that the Eucharist (and the
miracle of transubstantiation) is a sacrament commanded by God, anyone denying it, particularly a
cleric or pastor, is considered a heretic. This teaching was opposed
universally by the Reformed and Protestant Churches, who maintained that, since
a sacrament is a sign, it cannot also be the thing signified. For similar
reasons relating to the problem of idolatry, Taylor took issue with the Roman Catholic form of the Mass and received much support from the villagers of
Hadleigh.
These issues came to a head after Edward VI died (July 6,
1553) and was succeeded by Queen Mary I. In 1554, Mary began a program of
re-establishing Catholicism in England. However, the English clergy and Anglican
faithful, whose hopes for a Protestant royal succession had been dashed by
Mary's imprisonment and execution of Lady Jane Grey, saw it as a matter of English Christian duty to resist
this backlash, not least to resist the political ambitions of the king of Spain
(Philip
II, whom Mary married) to draw England within the sphere of
the Holy Roman Empire and its Roman Catholic satellites. Although Mary, as Henry VIII's eldest daughter, was a legitimate successor to Edward
VI, England was no longer minded to tolerate a Roman
Catholic monarch, and the courage and endurance unto death of men such as
Taylor provided the public example which ensured that the Reformation was not
in fact overturned, but became established in the realm of England.
On March 26, 1554, the Privy Council ordered the arrest of Taylor, and he thus appeared before Bishop Stephen Gardiner. The proceedings against Taylor ran over several years.
During this time he was kept in the King's
Bench Prison. While in prison he befriended
many inmates and was instrumental in many conversions to Anglicanism.
Taylor's trial and
martyrdom
January 1555 was an ominous month for Anglican clergy in
England. After several years of separation from Roman worship and governance,
the accession of Mary I in 1553 and her immediate reversion to Roman Catholic rule in obedience to the pope (an attempt to turn back the Reformation of the English church) led her to unleash her wrath upon those whom she
defined as treasonably minded heretics. On January 22, 1555, Rowland Taylor (vicar or rector of Hadleigh) and several other clergy, including John Hooper, were examined by a commission of leading bishops and
lawyers. As Lord Chancellor, Gardiner presided at the hearings. Just two days
previously, on January 20, Parliament had revived the old statute for burning
convicted heretics.
One of the men, Edward Crome, recanted and was thus pardoned. William Barlow equivocated and was sent to the Tower of London, but not executed. Rowland
Taylor, who remained committed, was probably taken to Compter Prison in London
after his examination by Gardiner. Taylor gave a fervent defence of clerical
marriage, which put him at odds with the Roman Catholic Church.
On January 29, 1555, Taylor was brought before Gardiner
again at St Mary's. The next day he was excommunicated and sentenced to death. He was stripped of his clerical
garments in a symbolic manner, and offered a last supper with his family.
"And although I know, that there is neither justice
nor truth to be looked for at my adversaries hands, but rather imprisonment and
cruel death: yet know my cause to be so good and righteous, and the truth so
strong upon my side, that I will by God's grace go and appear before them and
to their beards resist their false doings."
Taylor's final
words
Taylor was taken back to Hadleigh, where his wife awaited
him in the early morning hours at St Botolph's churchyard. They exchanged a few
last brief words and Margaret promised to be present for his burning in a
couple of days. That same day, Taylor was handed over to the sheriff of Essex at Chelmsford. Before he was handed over, he spoke these words to his
family:
"I say to my wife, and to my children, The Lord gave
you unto me, and the Lord hath taken me from you, and you from me: blessed be
the name of the Lord! I believe that they are blessed which die in the Lord.
God careth for sparrows, and for the hairs of our heads. I have ever found Him
more faithful and favorable, than is any father or husband. Trust ye therefore
in Him by the means of our dear Savior Christ's merits: believe, love, fear,
and obey Him: pray to Him, for He hath promised to help. Count me not dead, for
I shall certainly live, and never die. I go before, and you shall follow after,
to our long home."
Following Rogers on February 4, and Saunders on the 8th,
Taylor became Mary's third Protestant to be burned at the stake. His execution
took place on February 9, 1555, at Aldham Common just to the north of Hadleigh. His wife, two
daughters, and his son Thomas were present that day.
His final words to his son Thomas, as reported by Foxe:
"Almighty God bless thee, and give you his Holy
Spirit, to be a true servant of Christ, to learn his word, and constantly to
stand by his truth all the life long. And my son, see that thou fear God
always. Fly from all sin and wicked living. Be virtuous, serve God daily with
prayer, and apply thy boke. In anywise see thou be obedient to thy mother, love
her, and serve her. Be ruled by her now in thy youth, and follow her good
counsel in all things. Beware of lewd company of young men, that fear not God,
but followeth their lewd lusts and vain appetites. Flee from whoredom, and hate
all filthy lying, remembering that I they father do die in the defense of holy
marriage. And another day when God shall bless thee, love and cherish the poor
people, and count that thy chief riches to be rich in alms. And when thy mother
is waxed old, forsake her not, but provide for her to thy power, and see that
she lacks nothing. For so will God bless thee, give thee long life upon earth,
and prosperity, which I pray God to grant thee."
A local butcher was ordered to set a torch to the wood
but resisted. A couple of bystanders finally threw a lighted torch onto the
wood. A perhaps sympathetic guard, named Warwick, struck Taylor's head with a halberd, which apparently killed him instantly. The fire consumed his body shortly
thereafter. That same day, John
Hooper was burned at the stake in Gloucester.
An unhewn stone marks the place of Taylor's death at
Aldham Common (just to the north of Hadleigh, where the B1070 Lady Lane meets the A1071 Ipswich Road). Next to the unhewn stone, there is also a
monument erected in 1818, and restored by parishioners in 1882.[3][4] The stone is inscribed:
1555
D.TAYLOR.IN.DE
FENDING.THAT
WAS.GOOD.AT
THIS.PLAS.LEFT
HIS.BLODE
D.TAYLOR.IN.DE
FENDING.THAT
WAS.GOOD.AT
THIS.PLAS.LEFT
HIS.BLODE
See also
References
1.
Jump up ^ Tayler, Charles Benjamin (1853). Memorials
of the English Martyrs. New York: Harper & Brothers. p. 59.
2.
Jump up ^ This quote and those
following are taken from Foxe's Book of Martyrs - John Foxe. Acts and Monuments
[…] (1576 edition).(hriOnline, Sheffield). Available from: http://www.hrionline.shef.ac.uk/foxe/. [Accessed: 09.21.2004]
4.
Jump up ^ Historic Sites and Other
Remarkable and Interesting Places in the County of Suffolk, by John
Wodderspoon, 1839, pp. 47-58
Sources
1.
John Foxe. Foxe's Book of Martyr's. The account of Rowland
Taylor's martyrdom is the entire subject of Chapter 14.
2.
James Ridley. Bloody
Mary's Martyrs: The Story of England's Terror. 2002.
External links
Wikimapia location of Rowland Taylor statue, Hadleigh, Suffolk, UK.
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